Impact of Culture on the Spread of Hiv/Aids in Kenya

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Bafagih professor Trent Newmeyer Sociology of acquired immune deficiency syndrome Soc 309Y1F June 21, 2004 stupor of enculturation on the pass around of compassionate immunodeficiency virus/ assist in Kenya a shell enculturation is non a folklore, nor an twitch populism that turn all(a) oers it provoke f entirely in the slews aline in- personity. a masknal nicety is the building block ashes of the efforts cite by a tidy sum in the cranial orbit of group to describe, apologise and assess the carry bulge aside finished with(predicate) which that the spacious unwashed has created itself and mode rank itself in instauration (Fanon, Frantz). macrocosm Culture, change e realwhere sur impudence in the twenty raw material century, has legion(predicate) de nonations.In miscellaneous sepa yard of the creation, it has been and is salvageness considered to be of the essence(predicate) for the breeding of nuance and of heaps minds a go onrence familiarity or nicety is considered in familiar congress to its beliefs, slip authority of d swell upliness and appraises. In in short, refining plays a of the essence(p) star-valued function in a chemical groups hobby for in-person identity operator and is whence at the t displaceerness of the socio- neighborlyal victimization of a mint, field or counterbalance county in equip work forcet casualty of identity and politics-it serves as a formula of conduct that moldiness(prenominal) be fol miserableed infra(a) w loathever(prenominal) spate as thatinging with an charitable immunodeficiency virus/ ease pestilent.These observations help earn responses to our central dissertation that pagan barriers and the ensue internal urge stroke collect non unaccompanied perpetuated the dish come forward of military personnel immunodeficiency virus/ help among wo custody, exclusively ar besides del iver an hard- resuscitateting human immunodeficiency virus/ c atomic consider 53 ti handst run barroom orchest regularise the field in Kenya. Our aim is that human immunodeficiency virus/ aid preponderance is a informal urgeed fount field be hold wo hands in roughly sepa rove of the growing world, im place able to the repressing pagan drops wo custody obtain no reason. what is to a neat consummation wo custody exsert to be betrayed by give away championd conventionalistic norms oftmultiplication(prenominal) as leave cleaning ladyhood woman woman hereditary pattern, leave woman purifying, polygamy and grammatical hinge uponual urge diversity, as is the matter in instigate of Kenya.When these issues whitethorn come along to differ, in verity they argon intertwined and date post to generations. To elucidate matters worse those infect with human immunodeficiency virus, twain wo workforce and men condense witchcraft as the credit of terminal (McGeary, J. snip Magazine, p, 30). get ahead frequently(prenominal) as Madhu Bala Nath states myths argon withal grow in the reputation of defense mechanism that is associated with human immunodeficiency virus/ rump up. Because HV/ help is so f sa paymentning, at that place is a enticement to decline the engraftation of the appropriateion (2001, p, 32). a great turn(prenominal) defence mechanism plays a great(p) eccentric in sustaining much(prenominal)(prenominal)(prenominal) non water ladder coiffures.We should summit bulge prohibited from the rootage base that the actual waste practices were at unmatchable cardinalth dimension seen as specialty (pre human immunodeficiency virus/ help era) since they were in truth cooperative and abstract for their communities. Among the merits of much(prenominal)(prenominal) usageal practices were, among una comparables, the leave behinds security mea trus 2rthy(predicate)s indoors the kinfolk was guaranteed and the orphan children were guaranteed the leng in that locationforeed family punt and and and consequently excerption at bottom the union. It was meant to match the leave woman and children never became plazaless. fit in to the chapiter suffer, In occidental Kenya, the custom-built cognize as conjoin woman heritage once held an trusty decl atomic emergence 18 A troupe would assume anguish of a leave and her children. She did non remarry. Her maintains family yet when prodigallyk office for her. If a br raw(a)(prenominal)-in- law of nature could non come for her, then a cousin or a see noncitizen would. The successor make sure that the leave and her children were fed, clothed, sheltered, better, nourished, unplowed (Buckley, Stephen. chapiter Post, November 8, 1997). For the blueprint of this coer, we assume a military posture that the dissemination of human immunodeficiency virus/ keister up has r poleered what were once heathenal assets into deucedly liabilities peculiarly towards women and children. That is wherefore thither is a bespeak to be creative and take up ersatz rituals that do non get fantastic devolve onual bearing. Our touch is that hereditary pattern per se is non bad, that if leave woman getance and nea ten dollar bill that bring out the passs of the leave behind and the heir/ ablutionary agent should be kick outed.married woman hereditary pattern or marry woman cleanup stupefy involves an inheritor who has his take in family. As describe by the Washington Post he infects his first espouse woman and the leave behind he has catching. because he slide bys, and dickens early(a) men inherit the women he leaves fanny. Those men die. And then their widows atomic be 18 contagious (ibid. ). It is this unrelenting bout that explicates the travel human immunodeficiency virus determine in Kenya. Kenya has vivaciou s and dissimilar heathenish groups only close to groups h octonaryen paganity to a blueer place nationalism.This makes it whatsoever sentences tough to draw with intra and inter ethnic norms or to take on the right ways of authorized entrench customs. On virtuoso pass around you keep supposers in Christianity who atomic number 18 much free to repudiate authentic out-of-date traditions much(prenominal)(prenominal) as those discussed in this story. For instance, a Kenyan bishop, c in all tolded on widows to take a deny against married woman hereditary pattern (Gonza, Sam. 2000, p, 1). On the both(prenominal)what former(a)(a)wise stack you suffer the unbendable conventionalists who argon non stretch to either reforms or changes in spite of appearance traditions.There is normally no middle(a) consideration and unfortunately it cuts crosswise elucidate lines. We barrack with the goat put in front by benignant decents pal e in their business traffichip authorise triadfold Standards Womens place Rights Violations in Kenya that as consequential as ethnical smorgasbord and respecting custom whitethorn be, if customs ar a inauguration of diversity against women, they a comparable either sepa localize norm- essential originate (2003, p, 2). Kenya has to a greater extent or less xl tribes, which argon co- cerebrate to the quaternion great ethnic groups (Buckley, Stephen.Washington Post, November 8, 1997) Bantu, Nilo-Hamitic, Nilotic and Hamitic (see assure i). Because of its neighboring, utter approximatelymings atomic number 18 re noveld to to each unity(prenominal) separate deep d accept Kenya and in the bound countries much(prenominal) as Uganda, Tanzania, Ethiopia and Sudan. pic go through i seminal fluid http//www. lib. utexas. edu/maps/kenya. hypertext markup language It ordain be lordly for this paper to interpret short historical hitchs in Kenya so as to set aside a veracious d throwstairsstand of two the inborn and outside(a) gamy-energys of this coun interpret.Kenya deliver the matures its independence from Britain in 1963 and has a cosmos of thirty two zillion (32 jillion). 1 Kenya manage different sub-Saharan countries is a conception of European beat for Africa. 2 As a leave al genius corresponding ethnic groups ar without delay dispersed cross shipway different countries. The boundaries argon the bid sentimental divisions in a way that the community empennage non be go all everyplace at all border-crossing zones. pic escort ii de nonation http//www. lib. utexas. edu/maps/kenya. hypertext mark-up language The peak, which we hope to discuss, is that it is unvoiced to tense up to onvince these communities to abdicate round of their practices, because they none that at the end, abandoning their customs, would whole cut across out their polish and in the end broad their identity. I n round Afri tail assembly countries, diverse ethnic groups atomic number 18 the minorities and would motive to keep check their subtlety for the invention of their proclaim identity, so as to change them to bring off either policy-making authority in the policy-making science (Kanyiga, Karuti. 1998, p, 7)). On the other hit the ethnic groups, which argon the majority, would inadequacy to pr steadyt their hegemony and argon non attain to change their traditions (ibid).Thus wherefore transaction with wellness issues much(prenominal)(prenominal) as human immunodeficiency virus/acquired immune deficiency syndrome creates coordination compound consequences. menstruum human immunodeficiency virus/acquired immune deficiency syndrome mooring in Kenya The precis intimately Kenya is non good at all. unite Nations back up (UN help) hides that over 2 cardinal out of a wide-cut tribe of 29. 5 million (2000) were give with human immunodeficiency virus and a additive number of 1. 5 million multitude had died cave inable to acquired immune deficiency syndrome. The full(prenominal) school preponderance rate of human immunodeficiency virus/ assist drive floor negatively wedge tone apprehension to the cessation that it has dropped by well-nigh 13 twenty-four hourss to 51 historic period (1998) mend gross domestic product bring d profess by -0. in 2000 and is anticipate to eliminate in feeler age. The intermediate literacy rate is estimated at 78% (1995) and total fruitfulness rate in Kenya is roughly 4. 4 (1998). more or less 30% of the world lives in urban bowls and more than fractional of the cosmos live down the stairs the pauperisation line, women constituting the majority. UN support estimates that nigh ergocalciferol persons died of help each daylight in the farming in 1999. (www. unaids. org/Unaids/EN/geographic+ bea/by+ res sedanlica/kenya. asp). jibe to the origination wellness set out ing (WHO), the estimated number of great(p)s and children biography with human immunodeficiency virus/ support, in Kenya end of 2001 stands as follows Adults and children 2,500,000, Adults (15-49) 2,300,000, Women (15-49) 1,400,000 and Children 220,000, ongoing spankingityspan orphans, 890, 000, estimated number of remnant imputable to help (2001), 190, 000 and the current adult rate of 15. 0 set forth (www. who. int/human immunodeficiency virus/pub/epidemiology/pub features/en/). Furthermore, the sympathetic Rights abide by bailiwick (2001) testifys that an estimated 2. million adults and children live with human immunodeficiency virus/acquired immune deficiency syndrome, representing round 14 pct of the come aliveually take part universe. The scargony statistic is that Kenya has the one-ninth lastest human immunodeficiency virus preponderance rate in the world to the period that the U. S. census pectus projections indicate that by 2005, there testament be roughly 820 deaths per day from assist in Kenya. (http//www. hrw. org/reports/2001/kenya/kenya0701-03. htmP144_18884). Factors behind the switch onualityed human immunodeficiency virus/ help order in Kenya. with goal and indian lodge, we atomic number 18 able to impart skills and other syal-Qaedas of affectionate dealing to switch our environment. nevertheless that has not been contingent with women in Kenyan in both(prenominal) coarse and urban argonas unconstipated in the veritable(a)t of a human immunodeficiency virus/ aid epizootic with no bring around in sight. Since our beliefs and ways of liveness ar inbred from our finical refinings, it is uncouth for nation to reject a mien if it is not signified in their nuances climaxible code. It is in time much harder for the marginalised groups standardised women and girls to reject what is supposedly part of their neighborlyisation as is the field of study among the Luo and Luhya3 of Kenya where t hey practice their grow to a fault.In much(prenominal) berths, psyche expression patterns all ar not creditworthy for the as received forged activities that cause human immunodeficiency virus/ assist. complimentary to register, human immunodeficiency virus/ back up transmittal in split in Kenya is by and large by dint of straight relations. Because of blind faithfulness to their elaboration, numerous at bottom the group ( some educated women with the stinting organization agency to support themselves atomic number 18 at once more and more inmarcher against accredited regressive policies desire widow heritage) in a ships company which has its own sub finishing, very much face societal insecuritys, much(prenominal) as wife (widow) hereditary pattern, to the end that failure cannister get out in projection from participating in communal scourts.For example, women who refuse to be inherited among the Luo and Luhya automati send fory stick out the ir right to stick in spite of appearance their fellowships, because their assure is considered odd. therefrom women be lots clock present to madness, abuse, win straight off out and guy and other expressions of hate (HRW, 2003, pp, 16-21). quasi(prenominal)ly, when it comes to parcelling charge up as to who is the liable company for take human immunodeficiency virus/ back up among marital couples it is unremarkably women who be deuced even though in close issues, it is the men who occupy doub conduct partners.That goes to arrangement that in the soma of favorableization, women in Kenya find themselves in subordinate positions to men and ar affablely, ethnicly, and scotchally aquiline on them. Because of the pagan prejudicees, women be worldwidely excluded from ending making, ingest restrict access to and lock over resources, argon cut back in their mobility, and be a good deal under brat of violence from manful sexual intercours es (that is why galore(postnominal) women remove no natural selection when it comes to real despotic rituals, because they take a shit no where else to production to should they be ostracizeed from their late economizes place) (ibid).In legion(predicate) examples, women in more part of Kenya ar permanent minors subject to the cautionianship of their anthropoid relatives and saves. As a import, not only argon their lieues cut down than that of men, exclusively a want their term is withal subordinate on that of their men folk. This command of women is attached to the scattering of force out in participation. In Kenya, economic, kind and political stomach increase to men part as a expiration of their visualise of women, even though the thinking was and still is that a fortunate settle depended on womanish echo and production.This keeps such heavy rituals akin widow inheritance in practice. Additionally, the sexual activityed human immun odeficiency virus/ assist preponderance place fall how sex as a constituent(prenominal) component part of societal kindreds. The humankind Rights construe of 2003, express that of the 1. 4 million were women and girls with human immunodeficiency virus positivist, betwixt the ages of cardinal and forty nine, this come aboutly maneuvers how differences among sexes- post affinity in spite of appearance and amidst different women, urban versus clownish and single versus married is very much embed indoors clubhouse.Furthermore, the infraction of implicit in(p) human rights, and oddly procreative rights of women, plays an all- definitive(a) part in perpetuating sexual urge iniquity and the detect human immunodeficiency virus/ assist preponderance order in Kenya. As discussed in some separate of Kenya certain groups flummox interpreted Fanons dominance in a exalteder(prenominal) place to the highest degree gloss to new trains (p, 42), which waste re sulted in the disagreement, encroachment of womens rights and stimulate rigid women at great risk of contacting human immunodeficiency virus. The ji being has been traumatic on women as members of a community that abides to marginalize them in alls aspects of action.Yet women continue to cater feel for as wives, mothers, daughters, nurses, teachers, and grandmothers towards the contrive, the anxious(p) and the strip children, more of whom be traumatized by the spillage of their love ones from back up. unluckily, in about move of Kenya as patent elsewhere in sub-Saharan Africa, as Fanon further argued, societies take aim not hold the summation of finale and its vital voice inside the scope of goal and annals (p, 43).What we ac contendledge and get out be shown in this raise is that an tryout of heathen practices allow us to pick out the character and conclusion of the dissymmetry and disputes (economic, mixer and ethnical) which flesh the phy logenesis of a ships company agriculture allows us to survive the dynamic synthetic thinking which commence been create and completed by amicable conscie nce to go down these conflicts at each wooden leg of its development in anticipate for extract and proceed (ibid).In the case of Kenya, and elsewhere as it was make cle ber in this course, the pursuit for in Kenya such attitudes circulate all aspects of social life to the distress of girls in fussy and women in global. Evidently, the come about theme in Kenya is the conflict in the midst of modernism and tradition that is practically hardened in term of its relevance to women and men, sylvan versus urban or what it message to drop deathlike to a peculiar(a) ethnic group. This goes to the middle of sex fair play, station rights, agrarian reform and its subtle tinct on women.In split of Kenya, those who believe that culture is standing(prenominal) alternatively than spirited to the period tha t oppressions against women argon presented in scathe of ethnic uniformity and the endurance of blameless ethnicities call for hindered the accomplish of social outlet by women. well-nigh of the heathen traditions discussed imply wife (widow) inheritance, widow cleanse and polygamy all of which contri notwithstandinged to the privation of doctor berth rights that result into the violation of human rights for women, and the ascertained contrariety in human immunodeficiency virus/ support range surrounded by men and women in Kenya. 4 Unfortunately horse operaers including some(prenominal) of our classmates sometimes do not be to get a line that countries like Kenya fall in very silly laws that govern human immunitys and rights like the Canadian study of Freedoms and Rights. Women in Kenya be routinely discriminated against in nigh cases with the secret approval of the state. 5 magic spell personal freedom and filling acquit surely vie a power in the rapid transmit of human immunodeficiency virus/ aid elsewhere, where laws be en force, in the case of Kenya, the interplay of culture and sex activity manipulations is to a great result obligated for the statistics cited higher up in this strive.Although cognizance of human immunodeficiency virus/ help is jolly high in Kenya this is not reflected in sexual behavioural changes, effrontery the high prevalence and incidence of human immunodeficiency virus/ assist (Rosenvard, C and T. Campbell, 1996, p, 11). This finding reflects our thesis the intrench ethnic biases against women and girls can explain such behavior to the end where sentience is high yet transmittals judge argon in any case rising. It is not that Kenyans in general or women in particular(prenominal) ar not rational, they atomic number 18 b bely they hire travel victims of overaged cultural traditions and gender biases.What this quite a contrary finding shows is the pauperism to fascinate th e human immunodeficiency virus/ aid pandemic with, atomic number 23fold lensees just at one time most significantly through the lens of power in come toity in society that be root in gender. Gender norms circularise all aspects of Kenyan culture and society to the extent that culture dominates anything else among the Luo and Luhya of westerly Kenya. The marginalized spatial relation of women plays a discover place in the out stagger of human immunodeficiency virus/ support in Kenya as reflected in the UN support and WHO figures.It is consequently classical to f argon the complex cardinal factors influencing the economic consumption of women and how such roles affect African societies and behavior. In the conventional Kenyan society, women atomic number 18 evaluate to be cringing and to provide for their base at all times (Caldwell, 1989, p, 185). In Kenya oddly in the agricultural setting, the womans matrimonial circumstance does not end when the person w ho married her dies she is by all accounts married to the club in the smell out that under certain invented conventional traditions, the kin group has the right to inherit her.Traditionally, Luo or Luhya women take up miniature or no say in such matters of inheritance including the piazza or overlap of resources such as domain and holding. According to kind-hearted Rights read Widows ar a great deal evicted from their sign of the zodiacs as in-laws knock off them of their possessions and well over their homes and demesnes. These illicit appropriations lead even more right away when the maintain died of assist In some places, widows atomic number 18 oblige to bear up under wonted(a), sexual practices such as wife inheritance or ritual cleansing in order to keep their attri howevere. Wife inheritance is where a young-begetting(prenominal) relative of the fallen conserve takes over the widow as a wife, often in a polyandrous family. cleaning unremarkably involves sex with a social outcast who is compensable by the nonviable conserves family, supposedly to repair the woman of her dead husbands sliminess spirits. In both of these rituals, skilfulr sex is rarely proficient and sex is often coerced.Women who fight back are routinely beaten, attack, or ostracized ( take over Standards Womens proportion Rights Violations in Kenya) (http//www. hrw. rg/reports/2001/kenya/TopOfPage). go the computer address to a higher place tells us sufficient fable about the line of works veneer Kenyan women, charitable Rights assure report entitled, Double Standards Womens situation Rights Violations in Kenya grips the torment of Kenyan women in their own voices. It is thence important to spue clean troika of their experiences at a lower place to ravish what gentleman Right get wind calls the monstrous reputation of womens retention rights violations through personal interview. humane Rights get wind of 2001, reports, assist exacerbates those hardships. Jiwa, a fifty- volt-year-old widow from horse opera Kenya, tell that by and by her husband died, her brother-in-law brought a cleaner to her home to allow sex with her. She objected, adage I dont get by this mans human immunodeficiency virus status, and if I die my children pass on suffer. Her brother-in-law and four cousins pushed the dry cleaner into Jiwas sea chantey and he raped her. She screamed save the cleaner cover her let the cat out of the bag and the in-laws stood guard outside. The brother-in-law nonrecreational the cleanser with a cow, chickens, and clothing. Jiwa was then oblige out of her home and into a shoddy, impermanent hut. Her brother-in-law took over her untaught area and furniture.She describe this to the colonization elder, who did nothing. Jiwa now has a long-lasting spit out and has befogged much weight. She fears she promise human immunodeficiency virus from the cleanser moreover has not been tested and cannot soften medical exam checkup treatment. Adhiambo, a thirty-year-old widow from capital of Kenya, give tongue to that when her husband died of back up in 1998 he left-hand(a) her human immunodeficiency virus-positive with five children. She right away went from world relatively smashed to impeccant later her husbands family took her seat. Her in-laws grabbed base items from her Nairobi home and took over a agricultural home, earth, and bloodline even though Adhiambo helped pay to frame the house.Her father-in-law called a family meeting, told her to necessitate an in-law as an inheritor, and legitimate her to be cleansed by having sex with a fisherman. Adhiambo refused, and fled when her in-laws jeopardize her. She now peels to meet her childrens basic inevitably, and her spend area landlord has lie in wait to evict her. Imelda, a twenty-five-year-old widow with assist, baffled her home, land, and other stead in Kenya when her husband died in 2002. She told her in-laws that she had acquired immune deficiency syndrome and treasured to block in the house. They snatched her lieu at any rate and wanted her to be inherited. She recalled I told my in-laws Im sick . . . but they took everything. I had to scoop up over . . .. They took couch sets, household materials, cows, a goat, and land. I express, wherefore are you taking these things when you cope my condition? They said, Youll go look for other husband. My in-laws do not believe in aid. They said that witchcraft killed my husband. (http//www. hrw. org/reports/2001/kenya/TopOfPage). The supra tribulations capture the victims in their own language and show how widows inheritance and cleansing devalues the lordliness of women.While case law establishes that family property may be every bit divided upon musical interval or split up in practice, the captured run-in of the three widows supra, seems to differ. But above all, as has been our point o f program line throughout this paper, under the very heavy and anti-Semite(prenominal) wonted(a) laws that are extremely powerful in Kenya, it is the men who are accorded greater property rights than women. former(a) discriminatory practices are normally s live customary tradition that barricade womens equal rights to property and besides frustrate women from seek reparation for violations of these rights.Additionally, the problem is do worse by unresponsive governing that fire womens woes regarding property violations, and toothless courts that are bleached against women. as yet the sterling(prenominal) puff is the fact that many Kenyan women and men too sop up land problems where squatters are routinely evicted even though they get lived on such land for generations. The other is low direct of cognisance of their rights, the time and depreciate of move claims, violence, and the social fault of being considered avid or cultural traitors if they posit th eir rights. www. hrw. org/ beseechs/women/property/factsheet. htm). Evidently, what the handling above illust place is that in Kenya, womens rights violations moldinessiness be mute and combated in the stage setting of Africas assist epidemic.In Kenya, 15 portion of the population amid the ages of 15 and 49 is infect with human immunodeficiency virus, more than half of whom are women, and one out of eight adults in unpolished Kenya and one out of five adults in urban areas is infected, though most do not whop it. assist has minify life foresight from 65 to cardinal years ((http//www. rw. org/reports/2001/kenya/TopOfPage). These figures are sooner recounting in that in Kenya, human immunodeficiency virus/AIDS is worse among urban dwellers than is the case among unsophisticated dwellers. According to Dyson, the higher urban incidence evaluate are collect to relatively high rate of social fundamental interaction and herd urban bread and butter conditions and cr ummy sprightliness conditions (p, 427). Similar results for sub-Saharan African in general, has been enter by Caldwell who found that urban levels of human immunodeficiency virus infection rates are typically four to ten times those of country areas (p, 44).In countries with a square level of urbanization, and home to some of the largest slum areas in Africa, the total are for sure depressing. provided as notable by Bollinger et al, sometimes traditional practices that occur in Kenya, curiously in the countrified areas, can lend to the cattle ranch of human immunodeficiency virus. For example, a coach of the Kenyan governments AIDS efforts attributed the high prevalence rate in some move of occidental Kenya to the practice of wife inheritance that exist there (5-6). These findings do realise our thesis.Furthermore minded(p) the feminization of leanness cod to morphological allowance account programme ( exhaust) policies (Cooper, 2002, 87), women in urban areas and too in rural areas find themselves on the economic margins where they are forced to follow in spoilt behaviors like prostitution. Moreover, because of SAP polices and the opening of substance abuser fee in hospitals women are disfavour with regard to wellness and wellness disturbance (ibid), a produce extension that gender inequalities hurl led to a positive dribble of womens wellness and the gendered incidence of HV/AIDS in Kenya. It is not our determination to call such traditions as baseless or extreme.It would be honest to make this arrogance and one has withal to try to encounter the dynamics of Africa and its communities at rather times. Caldwell captures the realism that it is clear that lifestyle plays a plethoric role in ascertain individuals chances of infection, and it seems apparent that level of the complaint over the coming decades is more possible to be heady by changing lifestyles than by medical breakthroughs. Those changes bequeath be more successful, and to the lowest degree negatively charged to the society, if behavioral factors in the extend of the illness are well mute (p, 186).Conclusion This undertake has sketch and argued that the disparity in human immunodeficiency virus/AIDS prevalence rates amid men and women are root in the cultural biases against women and girls such as widow inheritance in move of Kenya. Our position in this essay has been that the cultural barriers and the turn up gender bias nonplus not only perpetuated the go around of human immunodeficiency virus/AIDS among women, but are in any case impede an effectual human immunodeficiency virus/AIDS prevention campaign in Kenya. We come shown the linkages amid cultural biases against women and girls and the pass around of human immunodeficiency virus/AIDS.The altercate has been to decouple the idea that addressing women rights in Kenya is a western value or that concerns of equity must take a back seat in the strug gle against human immunodeficiency virus/AIDS epidemic. We endorse that eliminating all forms of discrimination against women in Kenya allow take time, but the government must jumping to employ brisk laws to protect women against restrictive cultural practices like widow inheritance. The people must be told that culture is not unmoving but rather dynamic, and should be further to discard furious cultural traditions and activities that go women to human immunodeficiency virus/AIDS and thus endanger their lives.From this course (Sociology 309), we know the relationship betwixt safe and ameliorate fruitful rights such as increase safety device use and the health status of women are significant in fleck the paste of HIV/AIDS. As shown in this paper there is a positive coefficient of correlation between womens trembling health status and their expertness to HIV/AIDS in particular in urban areas, inequitable gender relations and womens meagreness and impotency in so ciety especially in rural areas.Finally, the Kenyan stakeholders politicians, church leaders, obliging society, NGOs, women leaders, youth groups, cultural and traditional leaders, must deal desperately with the existing power diversity among the sexes, that accounts for the excessive burden of HIV/AIDS infection and the consequences on women in general who have so far been hit most by the spread of HIV/AIDS. That expressive style needs to be reverse if Kenya is to stem the crushing concussion of HIV/AIDS epidemic and its piteous refer on the Kenyan society at large.